One of the great modern day myths surrounding science and religion involves Christopher Columbus and a flat Earth. Most of us were taught in school that Columbus wanted to travel the world despite all the dire warnings about falling off the edge of a flat Earth. He bravely set sail anyway and changed the world through his discoveries, or so the story goes. Many of us were taught in school that throughout the early and late Middle Ages most people thought that the world was flat. In addition, we are told that this state of affairs was the result of the oppressive religious authorities of the time.
The truth, however, is that the West has known the Earth was a sphere since at least the 4th  century B.C., when Greek philosophers like Pythagoras followed by  Aristotle and Ptolemy all laid out arguments for a spherical Earth (a  few, like Eratosthenes, even took a shot at calculating its  circumference). This knowledge survived into the Middle Ages, and  virtually all educated people and scholars still affirmed a round Earth.  Columbus and company all believed the Earth was round; no one warned  him about falling off any edge. He was warned about his faulty  calculations, which led him to believe that the Earth was much smaller,  and India much closer, than it really was. As we all know, he ended up  in North  America instead.
So  how did we end up believing this fable about Columbus and the rest of  Medieval Europe? Historians have traced this flat Earth myth to the 19th century. One of the first appearances was in the early 19th  century in Washington Irving’s fictional account of the Columbus story,  and sometimes Irving is given most of the credit for the flat Earth  myth. However, recent scholarship shows that the myth became a staple in  textbooks in the late 19th century after the publication of  two books by John Draper and Andrew White. These men were overzealous  secularists who wrote distorted (but highly influential) histories of  science. Their intent was to provide a narrative involving science and  religion where science is struggling for truth and progress and religion  is doing its best to hamper scientific advances. The flat Earth myth  was one pillar in their overall thesis: religious superstition is always  trying to snuff out scientific progress. 
How exactly did Draper and White convince us that Medieval peoples believed in a flat Earth? They found two  minor figures (no others have been found), Lactantius (245-325 A.D.),  a  North African writer, and Cosmas Indicopleustes (fl. 540 A.D.), a  Christian merchant from Europe, that wrote in support of a flat Earth  and made this minority opinion appear to be the norm from the Dark Ages  and onward. In fact, from the patristic period to the late Middle Ages  (i.e. whenever you look), all church scholars, ranging from the  Venerable Bede to Augustine to Aquinas, affirmed a spherical Earth.
Historians  of science have dismissed Draper and White’s books as sloppy, selective  scholarship that ignores the bulk of the historical data.  Unfortunately, the myth persists. When I was teaching, I would ask my  students each year if they had been taught the Columbus myth, and each  year at least half of the hands were raised (I suspect most of the rest  had also been taught it, but had forgotten). This is kind of sad. Here  we are in the 21st century believing that people in the Dark  and Middle Ages were fooled by religious authorities into believing in a  flat Earth, when in fact we are the ones clinging to a discredited  myth.
Further Reading: 
Stephen J. Gould's essays Dinosaur in a Haystack 

 
2 comments:
(Isaías 40:22) . . .Há Um que mora acima do círculo da terra, cujos moradores são como gafanhotos, Aquele que estende os céus como uma gaze fina e que os estica como uma tenda em que morar"
setecentos anos antes de Cristo, Isaías já sabia disso. Será que usou algum tipo de telescópio de supervisão?
Thank you mr. "J"
Jorge, Rio, Brazil.
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